When Shabbat services concluded at Beth Israel in Charlottesville, VA, last Saturday, Alan Zimmerman, president of the congregation, “advised congregants that it would be safer to leave the temple through the back entrance rather than through the front, and to please go in groups.”
That kind of advice would have been depressingly banal if it were given in Europe during the 19th and 20th Centuries. In 2017 America, the image of Jews quietly sneaking out of synagogue to avoid persecution is, for the moment, appropriately shocking. Only time will tell if Zimmerman’s instructions—and the actions that precipitated them—remain an anomaly.
That anti-Semitism is alive and well in our flourishing democracy should surprise no one. Far more important than learning the identities of every single neo-Nazi marcher is carefully analyzing how our society reacts to such hatred. Responses have been glaringly varied:
Prior to the rally, Congregation Beth Israel hired an armed security guard because, according to Zimmerman, “the police department refused to provide us with an officer during morning services.” Hindsight is always 20/20, but it takes an intensely blurred moral vision to overlook the fact that Nazis reserve a special hatred for the Jews.
Writing in the New York Times, Nathan Englander commented on what he sees as the long-lasting impact of Saturday’s march: “The children who witness a day like that, and a president like this, will not forget the fear and disrespect tailored to the black child, the Muslim child, the Jewish child.” I hope he’s right, but I fear he’s wrong.
In this country, too many Jews are complacent when they should be vigilant; comfortable when they should be cautious. Psychologically, it makes perfect sense—we seek safety and acceptance, so we delude ourselves into believing it exists where it, in fact, does not. The best example of this mentality is evident in Jews who insist on believing that those who despise Israel and Israelis can somehow still be advocates for Jews and Judaism.
Linda Sarsour, an anti-Israel darling of the left, tweeted about the rally: “Sending love to my Jewish siblings. I know watching Charlottesville [and] the anti-Semitism on display was horrifying. We [are] in this together.” While Sarsour has never marched past a synagogue chanting “Jews will not replace us,” she is opportunistic in her condemnations of violence against the Jewish people.
A rabid anti-Zionist, Sarsour went so far in April as to say she was “honored” to share a stage with Rasmea Odeh, who was convicted in 1970 for the role she played in a 1969 terrorist attack that killed two Hebrew University students. Liberal Jews should not be lulled into believing this woman is their friend.
When it comes to seeing imaginary friends, conservative Jews, too, have been lulled into believing untruths. It seems, though, that Trump’s response to Charlottesville may have finally shattered the rose-colored glasses.
The Republican Jewish Coalition “call[ed] upon President Trump to provide greater moral clarity in rejecting racism, bigotry, and antisemitism.”
The Rabbinical Council of America, an organization of Orthodox Rabbis, released a statement in which they “condemn[ed] any suggestion of moral equivalency between the White Supremacists and neo-Nazis in Charlottesville and those who stood up to their repugnant messages and actions.”
Rabbi Elazar Muskin, RCA president said: “There is no moral comparison. Failure to unequivocally reject hatred and bias is a failing of moral leadership and fans the flames of intolerance and chauvinism.” He went on to explain that “as a rabbinic organization we prefer to address issues and not personalities,” but that “this situation rises above partisan politics and therefore we are taking the unusual approach to directly comment on the words of the President.”
Rabbi Haskel Lookstein, who prepared Ivanka for her conversion, told me on the phone: “I was very proud of my rabbinic organization [the RCA] that they spoke strongly, but respectfully, in making the points that had to be made.” Rabbi Lookstein is Rabbi emeritus of Congregation Kehiliath Jeshurun, the Modern Orthodox synagogue of which I am a member. Lookstein, along with Rabbis Chaim Steinmetz and Elie Weinstock, emailed the congregation, noting, “while we always avoid politics, we are deeply troubled by the moral equivalency and equivocation President Trump has offered in his response to this act of violence.”
Tomorrow, at sundown, Jews around the world will usher in the Sabbath. They’ll greet each other with the salutation “Shabbat Shalom”—Sabbath of peace. May it be so.