According to the London Times, “Shibboleth,” the Tate Modern’s new installation, has already claimed its first victims. Last week, three visitors fell into the work, a 548-foot-long crack that runs through the floor of the former power plant like an earthquake fissure. Since the visitors were not injured (unlike a young lawyer who fell to his death at the Tate earlier this year), the British press treated the incident light-heartedly. “Mind the gap,” joked the Guardian, invoking the loudspeaker warning at London underground stops. But if the press has been light-hearted, “Shibboleth” is anything but.

“Shibboleth” is the creation of Doris Salcedo, who was born in Colombia and studied at New York University, and whose work invariably is political. She first won international attention five years ago, when she encrusted Bogota’s Palace of Justice with a mantle of wooden chairs, her memorial to the violent coup attempt of 1985. Her new work aspires to more universal symbolism. As the Tate proclaims, it depicts the

long legacy of racism and colonialism that underlies the modern world. A ‘shibboleth’ is a custom, phrase, or use of language that acts as a test of belonging to a particular social group or class. By definition, it is used to exclude those deemed unsuitable to join this group.

It is hardly novel for an artist to mutilate, disfigure, or otherwise violate an object in order to represent violence; on the contrary, one might call it art school vernacular. It is the atrophied symbolism of the political poster, the absolute literalism of graphic art, rather than the imaginative language of allegory. But what is novel about Salcedo’s project is that the artist was able to persuade one of Britain’s most prestigious art institutions to mutilate itself, as it were, and at considerable expense.

Of course it is possible, as the Independent points out, to enjoy the spectacle without subscribing to its ponderous theoretical program. Perhaps this is why the British press has been generally respectful about the exhibition (apart from waggish comments about “Doris’s crack”). Only the Times brought a refreshing skepticism to the spacious claims made on behalf of Shibboleth. Its review concludes with this gem of British dryness:

According to Salcedo, the fissure is “bottomless . . . as deep as humanity.” However, it appears to be around three feet at its deepest point.

When artists practice such blatant literalism as Salcedo does, they can hardly blame their critics for doing the same.

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