When I worked at the Pentagon as a low-level functionary a decade ago, I sat in on a meeting with a senior official who was ruminating about what to call insurgents in Iraq. Calling those fighting Americans “insurgents,” he argued, bestowed too much legitimacy on the group. Hence, the term “anti-Iraqi forces” was born. Some writers picked up on the “newspeak” and rightly dismissed it as a distraction, albeit one that represented hundreds of man hours before its first utterance. Labeling Iraqi insurgents “anti-Iraqi forces” did absolutely nothing to bring about their defeat.

Alas, the pattern continues. I have sat through numerous lectures in which scholars and military officers warn against the term “jihadist” to describe those who wage violent jihad. (And, yes, throughout much of Islamic history, jihad was understood to mean violent holy war, not simply internal struggle as some theological revisionists contend.) The Council on American Islamic Relations (CAIR), a Muslim Brotherhood-oriented group and advocacy organization popular with the White House, has suggested banning the word “jihadist” and simply call those waging violent jihad “criminals” instead. This New York Times op-ed went so far as to suggest that by using the term “jihadists,” Americans were effectively endorsing their mission just as much as “if Franklin D. Roosevelt had taken to calling Adolf Hitler the ‘leader of the National Socialist Aryan patriots’ or dubbed Japanese soldiers fighting in World War II as the ‘defenders of Greater East Asian Co-Prosperity Sphere.’”

Ultimately, the George W. Bush administration agreed, and sought to ban government officials from using both “jihadists” and “mujahideen.” Its logic?

U.S. officials may be “unintentionally portraying terrorists, who lack moral and religious legitimacy, as brave fighters, legitimate soldiers or spokesmen for ordinary Muslims,” says a Homeland Security report. It’s entitled “Terminology to Define the Terrorists: Recommendations from American Muslims.” “Regarding ‘jihad,’ even if it is accurate to reference the term, it may not be strategic because it glamorizes terrorism, imbues terrorists with religious authority they do not have and damages relations with Muslims around the world,” the report says.

This, of course, is nonsense. Islamists no more look to the United States government to bless what is or is not Islamic than they would defer to the theological opinion of the owners of a Wiccan pig farm. If forced to decide what Islam justifies, Islamists will listen to a radical imam or their recruiter, not an anodyne U.S. Department of Homeland Security report.

Debates over the term “terrorism” are their own circle of hell. Homeland Security Secretary Janet Napolitano got off to a rocky start when she referred to terrorism as “man-caused disasters.” She explained:

“I referred to ‘man-caused’ disasters. That is perhaps only a nuance, but it demonstrates that we want to move away from the politics of fear toward a policy of being prepared for all risks that can occur.”

Sometimes moral equivalence infuses the debate. Terrorism, after all, can be judgmental term. Hence the BBC banned the use of the word “terrorist” to describe the perpetrators of last month’s massacre at the headquarters of the French satirical journal Charlie Hebdo. The head of BBC Arabic explained:

“Terrorism is such a loaded word. The UN has been struggling for more than a decade to define the word and they can’t. It is very difficult to. We know what political violence is, we know what murder, bombings and shootings are and we describe them. That’s much more revealing, we believe, than using a word like terrorist which people will see as value-laden.”

The problem is that redefining the word “terrorist” or omitting it from the lexicon altogether no more eliminates the problem of terrorism any more than Secretary of State Madeleine Albright’s decision to transform “rogue regimes” into “states of concern” transformed North Korea or the Islamic Republic of Iran into liberal, progressive, peace-loving utopias.

Enter the debate about the Islamic State. On September 10, 2014, President Obama cast dispersion on the term “Islamic State”:

Now let’s make two things clear:  ISIL is not “Islamic.”  No religion condones the killing of innocents.  And the vast majority of ISIL’s victims have been Muslim.  And ISIL is certainly not a state.  It was formerly al Qaeda’s affiliate in Iraq, and has taken advantage of sectarian strife and Syria’s civil war to gain territory on both sides of the Iraq-Syrian border.  It is recognized by no government, nor by the people it subjugates.

Secretary of State John Kerry has likewise said that the Islamic State is neither “a state nor truly Islamic,” and his French counterpart Laurent Fabius joined in to, advising against referring to the Islamic State as either Islamic or a state, the former because it offends Muslims and the latter because it bestows too much legitimacy. The Pentagon, of course, didn’t want to be left out of the wordplay games. It urged its personnel to use the term Daesh. Lt. Gen. James Terry, commander of the U.S. effort in Iraq and Syria, explained:

“Our partners, at least the ones that I work with, ask us to use that, because they feel that if you use ISIL, that you legitimize a self-declared caliphate. … They feel pretty strongly that we should not be doing that.”

The Boston Globe made much the same argument. Here’s the problem: Daesh is simply the Arabic acronym for al-Dawla al-Islamiya al-Iraq al-Sham which literally means the “Islamic State of Iraq and Syria.” So, all the Pentagon fuss is the equivalent of saying the word “duck” is offensive to the French, so use “canard” instead.

White House political operatives love their polls just as the Pentagon embraces its metrics. Perhaps the biggest indicator of success or failure against external threats, however, is the inverse relationship between defeat of the enemy and a desire to debate terminology. Debate about what to call the Islamic State doesn’t advance its defeat one nanosecond. It is nothing more than a distraction—one that costs lives by substituting political correctness for progress and bureaucratic machination for battlefield success.

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