Contrary to popular belief, the French are not really respecters of persons. They like to scoff, and they are better at it than most people. Philippe Val is a good example. In his mid-fifties, he is an ex-singer, a film buff, and a self-professed anarcho-kook. Since 1992 he has been editing a weekly satirical magazine called Charlie Hebdo, which has a circulation of 100,000. A collection of his writings has been published under a title that tells its own story, and may be translated as Good Screwings with bin Laden.

Jyllands Posten, a Danish publication, was hardly more in the public eye than Charlie Hebdo when in 2005 it commissioned a dozen cartoons of the prophet Muhammad, and ran them. A Danish imam, an Islamist, saw his chance and raced around the Muslim Brotherhood cells in several Arab countries. Soon they had arranged demonstrations, the burning of the Danish embassy in Beirut, and the boycott of Danish exports like cheese and Legos. To its lasting disgrace, Carrefour, the French supermarket chain, made a point of advertising that it did not sell Danish products.

Quite a number of public personalities who should have known better sided with the Islamists, and argued that the cartoons should have been banned. One particularly creepy apologist of censorship was the British foreign secretary, Jack Straw—and he in the chair of Canning and Palmerston. The French press, on the other hand, was rather robust. L’Express, the magazine once graced by Raymond Aron and Jean-Francois Revel, published all twelve cartoons. Val published only three, including the one showing the prophet’s turban as a fizzing bomb, and the one which has the prophet exclaiming, “It’s hard to be loved by idiots,” though the word used for idiot in French is rather rude. Special print runs followed, more than doubling Charlie Hebdo‘s circulation.

It is not clear why Charlie Hebdo and Val were prosecuted for “publicly abusing a group of people because of their religion” and L’Express was not. President Jacques Chirac wanted a trial, and seems to have pressured the Grand Mosque of Paris to bring a charge. The Grand Mosque comes under the umbrella of the Union of Islamic Organizations of France (UOIF), which is itself under the thumb of the Muslim Brotherhood. Val claims that Dalil Boubakeur, the imam of the Grand Mosque (an Algerian originally and by all accounts a decent man) told him that he did not want to prosecute, but the authorities were eager to do so. Val thinks that Chirac is out to appease the Arabs, or maybe is just chasing commerce. At any rate, Chirac offered the UOIF the services of his personal lawyer, Francis Szpiner, who in court spouted a lot of nonsense about racism. A second lawyer for the prosecution had a name—Christophe Bigot—that a satirical magazine might have invented.

The three judges of the Paris tribunal were having none of it. Throwing the case out, they rendered a judgement that Le Monde approvingly called “a model of clarity.” The three cartoons were all fair comment. Gratuitous offence to Muslims would be objectionable, but there was none. The UOIF says that the verdict is “unsatisfactory,” and it will appeal. But in the city where Voltaire was once thrashed by a nobleman and then locked up, free speech is still safe.

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